Balochistan: expatriates in
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Marathas in Balochistan
Maratha soldiers in Balochistan
Sulekha creative blog, February 15, 2016
Marathi warrior in the battle around forty thousand, and 22 thousand men and women died and taken prisoners of war in Afghanistan, with abdaline ahamadasaha into Marathi.
Long way to go to Marathi prisoners of war after the last rows of rosa centifolia and sanyabarobara Afghan was taken to place them in Delhi, Mathura and so on. The history of this unfortunate prisoners of Panipat which is described in such a way to mention the Jackal Al muttakhirina tyapaki the historian found little mention of 'dark, the prisoners were given long way to go and they were long queues thodebahuta radhakacce food and water. After the war, some of which men, women and children were taken as slaves to read. About two thousand. Many of them were larger huddayavarace. Panipat detailed information is available about the history of how the war was fought; But then there is no available information about what happened before the Marathi prisoners.
The prisoners panipatanantaraca travel and their children through Facebook as an amateur researchers information about the history and current situation of prisoners panipatavarila vansajambarobara the conversation got me. Two months after the defeat of the war on March 20, 1761 .. that went to Delhi ahamadasaha Abdali Afghanistan. Marathe was yuddhakaidihi him. Note that in the history of the Sikhs in Punjab yuddhakaidyampaki went finds some free Marathi women. Crossed the western Balochistan, Punjab (Pakistan) and other parts of the province starts camping bugati. The battle of Panipat was fought along the Baluchi sanya Abdali.
Panipat war, the cavalry came a month before the leadership abdalila ataikhana 15,000 Baluchi. So abdalici side was strengthened. Three years before the prewar Panipat Abdali in 1758 and at that time the ruler of Balochistan Mir Nasir Khan nuri (Kalat Khan), a treaty was made between. Mir Nasir Khan of the treaty's terms, it was decided that it will help bring í nurine abdalila tired to keep its military operations sanika sanya provide and exchange Abdali Mir Nasir food. When that time came back to the Punjab Abdali balucistanata across the field abdalikade Kalat having sought sanya providing financial compensation in exchange for í. The amount of the ransom was not received as much but abdalila hindusthanata. Because of the constant attacks of the emperor of Delhi as kaphallakaca. And marathayankadunadekhila war elephants, horses and tophanvyatirikta nothing had come í economic windfall fell in Abu Dhabi. So abdaline Bloch had handed over in exchange for the Maratha rulers yuddhakaidica pasamaivaji. Because of the Maratha Maratha prisoners of war Bloch and when it can be pretty much a physical condition. Prisoners of war were imprisoned for nearly two-three months and they had to take even small annapanya day.
Bolan ikhadisarakhya was still very difficult to travel to the fore and remote areas. Already mentally and physically deterioration marathayanna would Bethel life and travel the region. That gave him the idea abdaline the following marathayanna Bloch. It was made up of different tribes Baluchi Baluchi sanya panipatata ladhalele. The Marathas fought yuddhakaidihi panipatata were divided in different Baluchi tribes. The large number of Maratha prisoners. And the biggest threat to keep in one place all the marathayanna. Mir Nasir Khan, who took the decision to split the prisoners nuri. dw-104The yuddhakaidyampaiki bugati, created by KDE, Mazar, etc. Baloch tribes guracani rayasani and still maintain your Marathi upajamata independent identity. Panipat War Maratha prisoners at that time the children of the Muslim religion are true today; But they are proud of their rightful marathipanaca. This information is available only upajamatimpaki bugati marathayanvisayici. Bugati Tribe marathayance three main classes are as follows The majority of the Maratha war kalpara, masori, sambani, nothani, pirojani and was divided Raheja or bugati Tribes and the society of women today is known tribes of the bugati. Eg. Kalpara Maratha, nothani Maratha, sambani Maratha fallen. Today, around 80 per cent of the population of the class is all bugati Marathi. This category was removed from slavery days. But Akbar Khan bugati 1 9 Nabab (bugati chief Sardar people) in the 44 free jacatuna marathayanna or slavery. 1 to 9 and 44 to bring the enormous physical pain and sordid days of the Maratha class. 1 9 44 By their main tasks is to take care of camels, cooking, doing the same to loharakama and other small tasks. Bugati owner (aka) and the interests of their relationship baryapaki Maratha slaves. Bugati owner would take care of your family Marathi Ishmael his son.
Rules, as is the exception, and it is said that according to some bugati owner krurasuddha Maratha slaves were persons of very bad way. Each Baluchi tribes in their own laws (jirga) are. By marathayanna applicable laws and taxing was uneven compared to other bugati ST. For example, siyakari allowed to kill a member of the family was killed by the person who killed the family of the person killed another person bugati bugati Honour Act, a person's killing. But if someone else killed the Maratha rule was not applied in the case of the slaughter bugati vadhasa. A person guilty of having given away by bugati reasonably fine. On the other hand, if a person was murdered person Maratha bugati a contradictory law that exists in two vadha a vadhasa. In the Maratha community 44 9 1 Freeman had been canceled and jirgatale unequal laws kalanurupa. This category has preferred to remain for some time after Freeman malakambarobaraca their bugati. After so many years in slavery because they had a feeling of infra-dig. In recent times, however, the division is slowly coming to the mainstream of society. 1 9 60 And many of the community to lead educating other than bugati ST. For the rest of the society bugati ridden their nomadic jivanapaddhatitaca. The government jobs and the majority of the Maratha community kampanita petroleum needle set your settlement. The company was launched in the Baluchistan needle petroleum gas found in the decade of the needle 1 9 50. Initially, the workers, the Marathas as phoramana works there and got some tyancyapaki gradually reached such padanvaradekhila manager, supervisor. Today, the Maratha community is the progress we own the ability to achieve and happiness is the precursor, the thing that is definitely a relief. Sahu for Maratha community or other sau (Shahu Maratha). One class was free from the beginning of the Maratha yuddhakaidyampaki.
Bugati province is a great deal of dry and desert. There was not being cultivated. Baluchi groups were nomadic and did not have enough skill to agriculture. Mero water was available as well as some of the camping area siahapha bugatijavalila. Agriculture, good knowledge of those who bugati Maratha yuddhakaidyampaki he allowed to farm in this area; So that the provision of food for the people bugati. Their faith is very meaningful and perfectly Sahu marathayanni decided balucistanata for the first time played an important role in bringing the farming and agricultural techniques. Grains such as wheat and millet would pikavita.
2004: Status of Marathas in Balochistan
In year 2004 after 243 years, the THIRD BATTLE OF PANIPAT IN 1761 BETWEEN THE AFGHANS AND MARATHAS IN WHICH THE MIGHT MARATHA ARMY WAS WIPED OUT AND THEIR WOMEN FOLK CAPTURED , raped repeatedly AND TAKEN TO AFGHANISTAN AND PRESENT DAY WESTERN PAKISTAN the batches of descendants of prisoners of wars still under slavery can be traced to atleast Balochistan in Bugti and Marri tribal areas.
The Maratha Bugtis and Marri in Balochistan are an interesting case of what may be a caste forming even under Islamic rule. Theirs is a clan claiming descent from Marathas captives of war brought back by members of the Bugti tribe, who served the armies of Ahmad Shah Durrani (Abdali) after the fateful battle of Panipat. In time they underwent forceful'Bugti-ization'and became Muslims. Although , they were once considered as bonded labour. They could not own or buy land. Up to a generation ago they could be 'bought' for twenty or thirty rupees. Their womenfolk remains a fair game for Bugtis and Marris. This means officially panipat war on Marathas have not ended even today. The Maratha and Marri Bugtis took jobs as unskilled labourers, which their tribal overlords disdained. Over the years some of them have come to occupy higher positions. However they are still targeted and remains to be rescued. It is interesting to note that this caste-like phenomenon has endured for more than 200 years, even in a region largely devoid of Hindus.
The descendants of other batches of maratha prisoners taken in Afganistan remains a mystery to be traced. However Maharashtra as a nation and Maratha leadership even today has failed to recognise existence of these descendants and rescue these people (on the lines of jewish agency in Israel) if they are willing even today. These are war crimes perpetrated even today we need to verify and Maharashtra state government needs to admit their existence and it raise fund for this and provide rescue or humanitarian aid. We need to investigate how many prisoners were taken originally by statistical method and investigate other areas of afganistan and pakistan if there exists such tribe who trace their ancestry to marathas as prisoners from panipat war.
2016: Steps by India
All India Radio’s Baluchi service
The Indian Express, September 16, 2016
Baluchi-speaking people in the Af-Pak region and other parts of the world can now tune into AIR broadcast in the language through computers and mobile phones as India’s public broadcaster launched multimedia webpage and mobile app of the service.
Prasar Bharati Chairperson A Surya Prakash, who launched the mobile app and the webpage, said the move is part of India’s efforts to reach out to the neighbourhood for better people-to-people contact. The move to launch AIR’s digital platforms in Baluchi came after Prime Minister Narendra Modi’s Independence Day speech in which he had brought up the issue of Pakistani atrocities on the people of Balochistan and PoK.
India had also raised the issue of atrocities in Balochistan at the meeting of a UN body earlier this week. Prasar Bharati officials said the mobile app and the webpage were just “value addition” as Baluchi service of the AIR has been in existence since 1974. “There are several languages in which services are broadcast by the AIR. Baluchi is happening today, it will also happen for other languages,” Surya Prakash said. “As the world’s largest democracy, we have the responsibility to disseminate news and information across the world which is factual and correct,” he said.
Asked if AIR’s services could face obstruction in Pakistan given the prevailing situation, AIR DG F Shehryar said the radio service is on the short-wave which cannot be blocked. Responding to queries, Shehryar said that while AIR does not aim at countering any kind of propaganda, it will challenge falsehoods by presenting the correct information.
Shehryar said that, at present, one hour of programming in Baluchi language is broadcast daily, but there is a paucity of programmers in the language and the Ministry of External Affairs (MEA) has assured it of support in this regard. Surya Prakash said AIR’s Baluchi service had been very popular but it was now facing competition from some other broadcasters. “But AIR has a lot of goodwill among Baluchi people, who have an emotional attachment and consider it an authentic source of information,” he said.