Citizenship: India

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“I can simply say that the Hindus, Sikhs, Jains, Buddhists, Parsis, Christians, Khasis, Jaintias and Garos residing in India, on whichever date they have come to India, are to be declared as Indian citizens and those who will come in future also to be considered as Indian citizens. The court said these communities may be allowed to come anytime to settle in India and the government may provide rehabilitation “properly” and declare them citizens of India.
 
“I can simply say that the Hindus, Sikhs, Jains, Buddhists, Parsis, Christians, Khasis, Jaintias and Garos residing in India, on whichever date they have come to India, are to be declared as Indian citizens and those who will come in future also to be considered as Indian citizens. The court said these communities may be allowed to come anytime to settle in India and the government may provide rehabilitation “properly” and declare them citizens of India.
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==2012/ CPM on minority community refugees from Bangladesh==
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[https://epaper.timesgroup.com/Olive/ODN/TimesOfIndia/shared/ShowArticle.aspx?doc=TOIDEL%2F2019%2F12%2F18&entity=Ar02006&sk=40FEBA0D&mode=text Dec 18, 2019 ''Times of India'']
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In contrast to his party’s opposition to Citizenship Amendment Act, CPM’s Prakash Karat had drawn a distinction between minorities who came fr om Bangladesh due to historical circumstances and those driven by economic reasons in a letter to then Prime Minister Manmohan Singh in 2012.
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Karat, who was then CPM general secretary, had called for a “suitable amendment to Clause 2(i)(b) of the Citizenship Amendment Act, 2003, in relation to minority community refugees from Bangladesh”. He had noted that the Aadhaar drive was increasing insecurities regarding exclusion and deportation.
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Pointing out that a majority of minority refugees were from Scheduled Castes like Namashudras and Majhi, he reminded Singh of a previous speech he had given in Rajya Sabha seeking a more liberal approach to citizenship to unfortunate people who had faced persecution in countries like Bangladesh.
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“While we advocate a humane approach to all sections, on the specific issue of citizenship, we share the opinion you had advocated as leader of opposition when it was debated in Parliament in 2003,” he had said.
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Karat pointed out that the NDA government in its amendment bill in 2003 did not differentiate between sections affected by proposed legislation. He quoted Singh as having said, “With regard to the treatment of refugees after the partition of India, minorities in countries like Bangladesh have faced persecution, and it is our moral obligation...circumstances force people, these unfortunate people, to seek refuge in our country, our approach to granting citizenship to these people should be more liberal.” Then deputy PM L K Advani had responded that he was fully in agreement with Singh’s views. Karat said Singh could take steps needed, included the amendment in law referred to, to bring relief to these unfortunate families, living across India.
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Karat regretted that despite a consensus in Parliament, the matter remained pending. “This should have been followed by a suitable amendment in relation to minority community refugees from Bangladesh,” he wrote.
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=Proof of citizenship=
 
=Proof of citizenship=

Revision as of 22:41, 15 August 2021

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Contents

The basics

The Constitution of India provides for a single citizenship for the whole of India. Every person who was at the commencement of the Constitution (26 January 1950) domiciled in the territory of India and: (a) who was born in India; or (b) either of whose parents was born in India; or (c) who has been ordinarily resident in India for not less than five years became a citizen of India. The Citizenship Act, 1955, deals with matters relating to acquisition, determination and termination of Indian citizenship after the commencement of the Constitution.

Citizenship, grant of

2014-19: govt gave citizenship to 600 Pakistani Muslims from, 6 lakh SL Tamils

India Today Web Desk, Dec 17, 2019: India Today

600 Muslims from Pakistan, Afghanistan and Bangladesh have been given citizenship by the Modi government in the last five years, Union Home Minister Amit Shah said while speaking at the Agenda Aaj Tak

New Delhi

Modi govt gave citizenship to 600 Muslims from Pakistan, Afghanistan, Bangladesh: Amit Shah

Union Home Minister Amit Shah claimed that around 600 Muslims from three neighbouring countries have been given Indian citizenships since 2014 when the Narendra Modi government first came to power. Shah also claimed that the Modi government has given citizenship to more than 6 lakh Sri Lankan Tamils.

"600 Muslims from Pakistan, Afghanistan and Bangladesh have been given citizenship by the Modi government in the last five years," Shah also said. "We've given citizenship to over 6 lakh Sri Lankan Tamils."

2014 19: 15k from B’desh among 19k granted citizenship

March 5, 2020: The Times of India

Over 15,000 Bangladeshis were among the nearly 19,000 foreign immigrants from neighbouring countries who were granted Indian citizenship between 2014 and 2019, the home ministry told Rajya Sabha.

Of the 18,999 foreigners given Indian citizenship by registration or naturalisation in the past six years, 15,036 were from Bangladesh (14,864 became Indian citizens on account of inclusion of 53 enclaves in Indian territory in 2015), 2,935 from Pakistan, 914 from Afghanistan, 113 from Sri Lanka and one from Myanmar, junior home minister Nityanand Rai said.

In 2019, the number of Pakistanis acquiring Indian citizenship was the highest in the past six years. As many as 809 Pakistani immigrants became Indian nationals last year, up from 450 in 2018, 476 in 2017, 670 in 2016, 263 in 2015 and 267 in 2014. The maximum number of Afghan immigrants were granted citizenship in 2014-2015, though the number fell to double digits after 2017. In 2018 and 2019, just 30 and 40 Afghanistan nationals were given Indian citizenship. TNN

Citizenship for minorities from Pakistan, Bangladesh, Afghanistan

2011-18

Bharti Jain, ‘Citizenship Bill to immediately help 31,000 immigrants’, January 21, 2019: The Times of India


Mostly Pakistanis On Long-Term Visas To Gain

Around 31,000 immigrants from minority communities of Pakistan, Bangladesh and Afghanistan, granted long-term visa by India on grounds of ‘religious persecution’ and who have applied for citizenship, will be the immediate beneficiaries of the proposed amendments to the Citizenship Act. However, contrary to the perception that the bill will confer citizenship on a large number of Bangladeshi immigrants living in Assam, no more than 187 Bangladeshis were granted long-term visa from 2011 to January 8, 2019.

The majority of the beneficiaries may be Pakistani immigrants, with as many as 34,817 issued long-term visas between 2011 and January 8. The religion-wise break-up of Pakistani long-term visa holders was not available, though as per the report of the joint parliamentary committee (JPC) on Citizenship Amendment Bill, there were 31,313 migrants — 25,447 Hindus, 5807 Sikhs, 55 Christians, two Buddhists and two Parsis — from Pakistan, Afghanistan and Bangladesh staying on long-term visas.

While 15,107 Pakistani longterm visa holders are living in Rajasthan, 1,560 are in Gujarat, 1,444 in Madhya Pradesh, 599 in Maharashtra, 581 in Delhi, 342 in Chhattisgarh and 101 in Uttar Pradesh.

As per the JPC report laid in both Houses of Parliament on January 7, Intelligence Bureau in its deposition before the committee had said 31,313 minorities from the three countries, granted long-term visa based on claims of ‘religious persecution’ and who had applied for citizenship, would be the immediate beneficiaries of proposed changes in the Citizenship Act.

However, it added that others who did not claim “religious persecution” at the time of their arrival in India would find it difficult to do so now. “Any future claim will be enquired into, including through RAW, before a decision (on grant of citizenship) is taken,” the IB director had told the panel.

He further hinted that even the 31,313 immigrants on long-term visa could be subjected to fresh security vetting.

Biggest foreigner detention centre in Assam

Sep 7, 2019: The Times of India


Centre funding country's biggest foreigner detention centre in Assam

GUWAHATI: The country's biggest detention centre to house foreign convicts and people declared "foreigners" by tribunals, coming up in Assam's Goalpara district, will be operational early next year. 

Sanctioned by the Union home ministry in June last year, Assam's first detention centre is being constructed on 20 bighas (28,800 sq ft) of land at Matia, about 124km west of Guwahati, at an estimated cost of Rs 46.5 crore. The entire expense on the facility, with a capacity to house 3,000 detainees, is being borne by the Centre. Incidentally, Goa opened a detention centre for foreigners in May this year. 
In 2014, the Centre had asked all states to set up at least one 'detention centre/holding centre/camps' to detain "illegal immigrants and foreign nationals awaiting deportation/or repatriation after completion of sentence due to non-confirmation of nationality".

The objective was to separate declared foreigners from criminals in jails. 

Recently, the Supreme Court set the detention period of foreigners at 3 years. After completion of this period, those in detention would be eligible for bail after furnishing a surety bond of Rs 1 lakh each from two Indian citizens along with their proposed residential address and biometric details. 

Assam home commissioner and secretary, Ashutosh Agnihotri, said the Goalpara detention centre cannot be linked to the outcome of the final NRC.

"The camp will become operational early next year. But don't link it with NRC. In case of (dropouts), it has been already clarified (dropouts are not foreigners and can appeal in foreigners' tribunals). We do not know what policy comes after that," he added. 

He further said, "The Matia camp is only for those detainees who have been declared foreigners and are in the existing six detention camps (which are attached to state's six central jails), besides foreign convicts. Once it's ready, we'll shift these people here." 

There are 1,136 detainees in the six temporary detention camps located in the jails in Kokrajhar, Goalpara, Jorhat, Tezpur, Dibrugarh and Silchar. Last month, nine detainees, who completed three years in detention, were released on bail as per SC guidelines.

Further, 25 others have died in detention due to health issues. 

The Centre

2019, December

LS passes bill 311-80 at midnight

Dec 10, 2019 Times of India

A heated, polarising debate on Monday marked the passage of the Citizenship Amendment Bill (CAB) in the Lok Sabha after midnight with home minister Amit Shah repeatedly drawing a distinction between refugees fleeing religious persecution and infiltrators even while asserting an all-India national register of citizens (NRC) is on the anvil.

The CAB offers a path to citizenship for Hindus, Buddhists, Sikhs, Jains, Parsis and Christians from Afghanistan, Pakistan and Bangladesh on grounds of religious persecution with December 31, 2014, as the cut-off. The bill was passed by 311-80 votes.

Divisions sought by the opposition over amendments seeking removal of references to Pakistan, Afghanistan and Bangladesh and to make the legislation “religion-neutral” were defeated. Divisions sought by the opposition were negated by wide margins of 304-94, 311-12 and 312-09.

The stage is now set for a clash in the Rajya Sabha where the numbers are closer even as NDA seems to have requisite support with the backing of BJD, AIADMK, TDP and YSRCP. The government’s cause could be further assisted by abstentions. On Monday, Shiv Sena was the centre of attention with the party supporting the bill’s introduction, but setting out several caveats.

Introducing the bill, home minister Amit Shah denied that the legislation targeted any community or religion, saying its provisions do not affect the existing rights of any group. He also read out inclusions intended to keep Nagaland,

Mizoram and Meghalaya out of the bill’s purview. He added that Manipur will now be covered by the inner line permit system that imposes restrictions on non-locals. He also said exceptions for minorities, such as minority-run institutions, had been carved out earlier and this was not seen as a violation of the Constitution. “This bill is not even .001% against Muslims. It is against infiltrators,” he added.

Shah catalogued instances of what he called persecution: killings and rapes, forcible conversions and destruction of places of worship: of non-Muslims in the Muslim-majority countries of Pakistan, Bangladesh and Afghanistan. The minister defended the CAB’s provisions for non-Muslims, reminding Congress’s Shashi Tharoor of the basis on which those who came to India after Partition were given citizenship.

Shah’s CAB push: Partition faith-based

The division of country was on basis of religion, that was the reason for citizenship (to refugees) then,” Shah said, adding that Muslims could not have been brought under the ambit of the legislation because they are not minorities in the three Islamic countries. He expressed the government’s determination to bring an all India NRC, saying that this will be done smoothly.

Shah pointed out that the Muslim population of India had increased while Hindus in Pakistan and Bangladesh had declined while they were vulnerable to rape and assaults with no safety of their rights. He also made it clear populations like Rohingya would not be covered by bills like CAB. “There will be no politics of protection...offering ration cards, documents.” He also said Article 371, which offers measures for the northeast is not comparable to Article 370. “There no separate constitution or flag under Article 371. I assure the northeast that Article 371will not be touched,” he said Countering the opposition, Shah said the view that the right to equality before law under Article 14 was violated by the CAB was incorrect, saying the

Constitution provided for reasonable classification and the non-Muslims in the three Islamic nations constituted a specific class. He said the bill is intended to ameliorate the conditions of those who have fled their homes and do not have the option to return. He played on the word “minority” to remind the opposition that it was term that often figures in its formulation, only this time it applied to those in countries covered by the bill.

He also responded to the criticism that bill had failed to cover Tamils who face persecution in Sri Lanka. Shah said that India had taken specific measures to help specific communities at different points in time, saying that citizenship was indeed offered to refugees in 1964. “ We also took in people from erstwhile East Pakistan in 1969 and from Uganda. This bill is designed to specifically help the minorities from Pakistan, Bangladesh and Afghanistan”.

He took a dig at Congress, saying, “This party partners Muslim League in Kerala and Shiv Sena in Maharashtra.” The treasury benches were led by Shah with PM Narendra Modi not being in the House.

The opposition, led by interventions by Congress’s Manish Tewari, Trinamool’s Saugata Roy and RSP’s N K Premchandran, accused the government of masking political motives and bringing a bill that is divisive and singles out one religious denomination. They also said the bill does not pass the test of constitutionality and must not be admitted or taken up for consideration by Parliament.

The government, however, received the support of north east states barring Sikkim, assured by Shah’s references.

The opposition also questioned how the grounds of religious persecution will be established, with DMK also asking whether Muslims seeking to come into India from Pakistan occupied Kashmir should not be considered eligible. Contrary to earlier indications, TRS opposed the bill while TDP and YSR-CP supported it. Other supporters of the bill include BJD which has a sizeable presence. BJP ally JD(U), which has often differed on Hindutva issues, said the bill should not be linked to secularism.

“Bill is meant to provide citizenship to those originally from here, no need to combine it with religion or other countries,” said JD(U)’s Rajiv Ranjan.


RS: Where the parties stand on the CAB

Where the parties stood on the CAB in the RS
From: Dec 10, 2019: The Times of India

See graphic:

Where the parties stood on the CAB in the RS

Will CAB legalise religious discrimination?

Dec 10, 2019 Times of India

The Citizenship (Amendment) Bill touched off an expected storm in Lok Sabha on Monday after the BJPled NDA government introduced the proposed legislation that aims to extend Indian citizenship to specific categories of illegal migrants on the basis of religion. The contentious bill that seeks to amend the Citizenship Act, 1955, has been slammed for, among other reasons, discriminating against Muslims and for attempting to change the basis of citizenship for India. A look at the key questions it throws up

What is Citizenship (Amendment) bill?

The Citizenship (Amendment) Bill (CAB) passed in Lok Sabha seeks to change the basis of Indian citizenship by legalising religious discrimination. It seeks to amend the definition of illegal immigrant for Hindu, Sikh, Parsi, Buddhist and Christian immigrants from Pakistan, Afghanistan and Bangladesh, who have lived in India without documentation. They will be granted fast-track Indian citizenship in six years. So far, 12 years of residence has been the standard eligibility requirement for naturalisation

What is the government’s logic?

The government’s logic is that these minority groups have come escaping persecution in Muslim-majority nations. However, the logic is not consistent – the bill does not protect all religious minorities, nor does it apply to all neighbours. The Ahmedia Muslim sect and even Shias face discrimination in Pakistan. Rohingya Muslims and Hindus face persecution in neighbouring Burma, and Hindu and Christian Tamils in neighbouring Sri Lanka. The government responds that Muslims can seek refuge in Islamic nations, but has not answered the other questions

Will it stand constitutional challenge?

Effectively, the CAB ringfences Muslim identity by declaring India a welcome refuge to all other religious communities. It seeks to legally establish Muslims as second-class citizens of India by providing preferential treatment to other groups. This violates the Constitution’s Article 14, the fundamental right to equality to all persons. This basic structure of the Constitution cannot be reshaped by any Parliament. And yet, the government maintains that it does not discriminate or violate the right to equality

Wasn’t partition also on basis of religion?

In Parliament, Amit Shah claimed that this would not have been necessary if the Congress has not accepted Partition on the basis of religion. However, India was not created on the basis of religion, Pakistan was. Only the Muslim League and the Hindu Right advocated the twonation theory of Hindu and Muslim nations, which led to Partition. All the founders of India were committed to a secular state, where all citizens irrespective of religion enjoyed full membership. Either way, this logic for the CAB also collapses because Afghanistan was not part of pre-Partition India

What about the North-East?

After the CAB faced resistance in the North-east, the region has been largely left out of its ambit. Areas under the Sixth Schedule of the Constitution and states with an Inner Line Permit system won’t be part of CAB. Any person “declared foreigner” in these areas cannot apply for Indian citizenship even if he or she is from one of the six religious communities identified by the bill

What part does the Sixth Schedule play?

The Sixth Schedule lists special provisions for administration of North-east’s tribal areas, covering all of Mizoram and Meghalaya, and parts of Assam and Tripura. In Tripura, it’s the area under the jurisdiction of Tripura Tribal Areas Autonomous Development Council. In Assam, it’s three small tribal-majority pockets in Dima Hasao, Karbi Anglong and Bodoland Territorial Area Districts. Since exemptions in CAB will only apply to these areas and not the entire state, it will add to the complexity of the incendiary politics of identity in the region

What is the Inner Line Permit system?

The Inner Line Permit (ILP) system draws legitimacy from a colonial-era law — the Bengal Eastern Frontier Regulation, 1873 — introduced to protect the economic interests of the British crown. To enter three states in the northeast — Arunachal Pradesh, Nagaland and Mizoram — any outsider, including Indian citizens, needs an ILP. Only indigenous communities can settle, own land and get jobs in these areas. Because of these restrictions, which are already in place, the Citizenship (Amendment) Bill would not have applied to these states anyway. In the northeast, only Manipur remained outside the purview of both the ILP system and the Sixth Schedule and, therefore, the exemptions. On Monday, the Centre decided to extend ILP to Manipur as well

So, now a nationwide NRC?

The government wants a nation-wide register of citizens (NRC), as carried out in Assam. However, that exercise revealed the arbitrariness and mass exclusion of such a project, given the lack of paperwork that even citizens possess. If the CAB’s automatic immunity to Hindus, Sikhs, Parsis, Buddhists and Christians is factored in, this will lead to widespread rights-stripping and isolation of Muslims

Citizenship (Amendment) Bill, 2019

Passed in Lok Sabha

LS okays plan to tweak citizenship law, January 9, 2019: The Times of India


ST Status Sop For 6 Assam Communities

Amid dissent from opposition, walkouts by Congress and Trinamool Congress, and allegations that the bill discriminated on religious lines, Lok Sabha passed the Citizenship (Amendment) Bill, 2019 on Tuesday. It will now face the Rajya Sabha hurdle, where the larger bench strength of the opposition could stall its passage and eventual enactment.

The bill seeks to provide Indian citizenship to non-Muslims from Bangladesh, Pakistan and Afghanistan who have escaped religious persecution. It has faced allround resistance in Assam, including from NDA ally Asom Gana Parishad (AGP), which quit the BJP-led Assam government.

Piloting the bill in Lok Sabha, home minister Rajnath Singh asserted that the Centre would take all steps to protect the Assamese culture and traditions, but remained, at the same time, unapologetic about the need to give special protection to Hindus facing persecution in neighbouring countries.

Undercutting Congress’ arguments that the bill was discriminatory, Singh quoted former PMs Jawaharlal Nehru and Manmohan Singh to buttress his argument that India has the “moral obligation” to shelter refugees from neighbouring countries.

“They have no place to go to, except India,” Rajnath Singh said, adding that it was unfortunate that despite the Liaquat-Nehru Pact to protect minorities, it was not honoured as it should have been. Rajnath also asserted that “anyone eligible under the provisions under the law will be accorded citizenship”.

He also clarified that the government had acceded to the opposition demand for implementation of Clause 6 of the Assam Accord, to grant tribal status to six OBC communities — Tea Tribes /Adivasi, Tai-Ahom, Chutia, Koch-Rajbongshi, Moran and Motok. “A high level committee has been appointed to implement this,” he said, adding that a separate bill will be brought to grant ST status to Bodo Kacharis living in the hill districts of Assam and Karbis in the plains.

“Sixth Schedule of the Constitution is also proposed to be amended to strengthen the Autonomous District Councils,” he said.

In the House, the loudest opposition to the bill came from AIMIM MP Asaduddin Owaisi, who alleged the bill was made by those who supported the ‘Two Nation’ theory and was in contravention of various sections of the Constitution.

Congress said many states opposed the bill and demanded that it should be sent to a select committee, walking out after the government did not heed its demand. TMC’s Saugata Roy dubbed the proposed legislation “divisive” and “insidious” that goes against the basic tenets of the Constitution.

Why Assam, other NE states opposed the bill

January 9, 2019: The Times of India


• Why Assam is again in the vortex of pro- and anti- migrant politics

The immediate cause is the Citizenship (Amendment) Bill, 2016, seeking to facilitate granting of Indian citizenship for non-Muslim migrants from Bangladesh, Pakistan and Afghanistan on grounds of religious persecution. The bill stretches the cutoff date for granting citizenship to December 31, 2014 from March 24, 1971 as mentioned in the 1985 Assam Accord.


• How BJP justifies religion-based citizenship rules

BJP says such provisions will prevent Assam from being swamped by Muslims (or Jinnahs as Himanta Biswa Sarma, BJP’s face in the northeast, puts it). It believes Assam needs additional Hindu population to ensure Muslims cannot become a force reckon with in politics.


• Why there is so much resistance against the changes

In Assam, illegal migrants are not identified along religious lines and people want such migrants from Bangladesh, both Muslims and Hindus, who are incidentally Bengali-speaking, to be deported. The Assamese fear that illegal migrants from Bangladesh pose a threat to their cultural and linguistic identity.


• What is the general stand of Bengali-speaking people on the issue

In Bengali-dominated Barak Valley, most people welcome religion-based citizenship rules, which, they hope, will shield them from the National Register of Citizens (NRC). Until now, close to 40 lakh people have not found place on the NRC.

Bengali-speaking Muslims, who outnumber everyone else in at least eight districts of western and central Assam, are against the proposal to offer citizenship only to non-Muslim migrants. The minority-dominated AIUDF, headed by Bengali-speaking billionaire Badruddin Ajmal, supports the campaign launched by about 70 indigenous outfits, including AGP and Aasu, against the proposed bill.

In terms of percentage, Assam has the country’s second highest Muslim population after Jammu & Kashmir. Muslims, mostly Bengalispeaking, comprise 34% of Assam’s little over 3 crore people. Assamese-speaking Muslims, who are miniscule in number, support campaigns against migrants from all religious denominations.


• What steps have the Centre and BJP initiated to end the unrest

They propose to extend Article 371 of the Constitution and implement Clause 6 of the Assam Accord and to protect and preserve political rights, ethnic identity, cultural, literary and other rights of the state’s indigenous people. The use of Article 371, which has provisions for reservation of parliamentary and assembly seats for indigenous people, may upset Hindu Bengalis as well as Muslim Bengalis. Earlier, both had opposed the NRC.


• How other north-eastern states look at the new Citizenship Act

All NE states — Bengalimajority Tripura partially — are against it. Meghalaya and Nagaland, where the BJP shares power with regional forces, and Mizoram, where NDA ally MNF is in power, want a review. Mizoram fears Buddhist Chakmas from Bangladesh may take advantage of the Act. Meghalaya and Nagaland are apprehensive of migrants of Bengali stock. Groups in Arunachal Pradesh, where BJP is in power, fear the new rules may benefit Chakmas and Tibetans. Manipur wants the Inner-line Permit System to stop outsiders from entering the state. In Tripura, the BJP’s ruling partner, Indigenous People’s Front of Tripura, and opposition Indigenous Nationalist Party of Twipra are opposed to the Centre’s move.


• Possible political equations the region may see because of the new Act before the 2019 polls

AGP has quit NDA over the issue. The National People’s Party, BJP’s ruling partner in Meghalaya, does not rule out a similar action. BJP is hopeful that its plan to grant ST status to six Assam ethnic groups will take the wind out of the campaign against the new rules. These groups comprise 27% of Assam’s population and control 40 of the 126 assembly constituencies.


Why the NE is wary of the CAA

Dhananjay Mahapatra, Dec 16, 2019 Times of India


India’s journey as a nation began with the massive task of resettling a humongous number of refugees streaming in from Pakistan and East Pakistan. Refugees worked hard to establish themselves. Competition for land and preservation of culture became triggers for bloody violence between refugees and locals. It reverberated across north India.

A few West Pakistan refugee families were settled in Goran village in UP with cultivable land and plots for house. Skirmishes started as the cattle of the unwelcome refugees grazed on locals’ land. The Supreme Court in Balludin vs UP [AIR 1956 SC 181] records how mayhem followed on February 7, 1952, when enraged locals killed six male refugees in cold blood.

Things settled down for north India as the refugee influx was a one-time event. But north-eastern states are caught in a quagmire of continuous influx of refugees and illegal migrants since the 1960s from East Pakistan (now Bangladesh), seriously threatening their rich culture and jeopardising the region’s unique demography.

Congress, in power at the Centre and most of the troubled N-E states, oversaw cooking of this dangerous potion for decades. It poisoned the social fabric and filled ‘original inhabitants’ of these states, particularly Assam, with suspicion, apprehending danger to their land, bread and identity.

Facing persecution and displacement by Kaptai Dam in East Pakistan, thousands of Buddhist Chakmas took refuge in Assam and Tripura in 1964. With Assam unable to cope with this massive influx, North-Eastern Frontier Agency (now Arunachal Pradesh) agreed to settle 4,000-odd Chakma families.

The 50-odd families settled in Gautampur and Maitripur in 1966 had swelled to 788 families by 1981 and encroached on 872 hectares in Miao district. When they sought citizenship encouraged by the Centre’s promises, the state government opposed it and asked them to vacate the encroached areas and get back to their allotted land.

The matter reached the SC [Arunachal Pradesh vs Khudiram Chakma, 1993 SCR (3) 401]. The SC rejected their claim for citizenship. It noted that they had been indulging in illegal procurement of arms and criminal activities to constantly trouble the locals.

The 4,000-odd Chakma refugee families of the 1960s had by 1991 grown into 65,000 units in Arunachal Pradesh. As their numbers grew, their relations deteriorated with the locals.

In August 1994, All Arunachal Pradesh Students Union (AAPSU) gave quit notices to Chakmas, asking them to leave the state by September 30, 1995, or face forced eviction. ‘Atithi Devo Bhava’ had transformed into ‘Atithi Tum Kab Jaoge’ (when will you leave, my guest). Assam inhabitants threatened to block Chakmas from entering their areas.

Three years after Khudiram Chakma case, the SC again dealt with the issue as the NHRC sought protection for Chakmas from AAPSU. The NHRC underlined the abject failure of Congress-led Centre and state governments to address grievances of locals and protect the refugees. In NHRC vs Arunachal Pradesh [1996 (1) SCC 742], the SC said, “State is bound to protect the life and liberty of every human being, be he a citizen or otherwise, and it cannot permit any body or group of persons, like AAPSU, to threaten Chakmas to leave the state.”

Importantly, the SC said, “No state government worth the name can tolerate such threats by one group of persons to another group of persons; it is duty bound to protect the threatened group from such assaults, and if it fails to do so, it will fail to perform its constitutional as well as statutory obligations.”

So true. Did the SC factor in that massive and continuous illegal Bangladeshi migration is irreversibly changing the demography of Assam and other N-E states to gradually undermine their identity and culture? The threat was not as overt as that by AAPSU but its effect is palpable on the ground.

A decade later, the SC realised it in Sarbananda Sonowal-I case [2005(5) SCC 665]. It termed the massive influx as an “external aggression” on Assam, severely criticised the Centre and the state government for adopting an ostrichlike approach towards the problem and struck down the Illegal Migrants (Determination by Tribunals) Act. It ordered the Centre to form tribunals under the Foreigners Act to identify Bangladeshi migrants and deport them.

How did the Centre react to the SC judgment which said Bangladeshi migrants had overwhelmed the local population in border districts of Karimganj, Cachar and Dhubri? Vote-bank politics kicked in as foreigners tribunals fastpaced identification of Bangladeshis. The Manmohan Singh-led government nullified the judgment by amending the Foreigners Act to exempt only Assam from its purview.

The SC in Sonowal-II [2007 (1) SCC 174] angrily struck down the amendment. It ordered setting up of adequate number of foreigners tribunals to determine illegal migrants, keeping in mind the March 24, 1971, cut-off specified in the 1985 Assam Accord.

With the Narendra Modi government’s amended Citizenship Act setting a December 31, 2014, cut-off for accepting Hindu, Christian, Sikh, Parsi, Buddhist and Jain refugees as citizens, it is but natural for residents of Assam and other N-E states to apprehend a fresh attempt to legally settle many Bangladeshi migrants in their already crowded lands.

Assam and other N-E states for decades practised ‘Atithi Devo Bhava’ to accommodate refugees. Do not force them to violently ask ‘Atithi tum kab jaoge’? It is now the turn of politicians, bureaucrats, activists, lawyers and democratic institutions, each of whom function from acres of land in the national and state capitals, to practice ‘Atithi Devo Bhava’ by earmarking small portions of their sprawling residences for refugees. That will calm frayed tempers and growing apprehensions in NE states.

Court verdicts

Person born at mother’s house in Pakistan

Swati Deshpande, 50 yrs on, ‘Pak man’ set for Indian citizenship, June 3, 2018: The Times of India


Six months after the Bombay high court directed the Indian government to consider a citizenship plea made by a Pakistan-born man residing for 50 years in the city, the Mumbai collector administered him the oath of allegiance, the first step towards citizenship.

The court, while granting Asif Karadia (53) protection against deportation in January, had observed after hearing his lawyer Sujay Kantawala and government pleader Purnima Kantharia that it was a “unique case”. Karadia was born in Pakistan and came to India as a toddler. His father, Abbas, is an Indian citizen.

Karadia (L) came to India in 1967

Karadia’s dad got married in Guj in 1962

Asif Karadia’s father had got married in 1962 in Gujarat to a woman who had a passport from Pakistan, which said she was born in Mumbai. The HC observed that “though conceived in India, as per customs, his (Asif ’s) mother went to her parents’ place in Karachi where he was born on April 19, 1965.” Mother and child came to India in 1967 and have lived here since. Asif has been residing on long-term visas.

The father had filed the petition to seek Indian citizenship for his son after a deportation scare. Asif had applied for citizenship in March 2015. Their case was that under Section 5 of the Citizenship Act, Asif was eligible to be granted Indian citizenship. Article 5 of the Indian Constitution allows a person “either of whose parents was born in the territory of India” to become a citizen. Asif ’s name was stamped on his mother’s Pakistani passport after his birth. But in 1972, the Indian government granted citizenship to his mother after she surrendered her passport.

Persecuted people from Bangladesh, Pakistan

Ease citizenship rules for them: Meghalaya HC

December 12, 2018: The Times of India


The Meghalaya high court has urged the PM, law minister and the Parliament to bring a legislation to allow citizenship to Hindus, Sikhs, Jains, Buddhists, Parsis, Christians, Khasis, Jaintias and Garos who have come from Pakistan, Bangladesh and Afghanistan without any question or documents. The 37-page judgment by Justice S R Sen was given on Monday while disposing of a petition filed by Amon Rana, who was denied domicile certificate.

The judgment observed that Hindus, Sikhs, Jains, Buddhists, Christians, Parsis, Khasis, Jaintias and Garos are tortured even today in the three neighbouring countries and they have no place to go.

Although the Centre’s Citizenship (Amendment) Bill, 2016 also seeks to make Hindus, Sikhs, Buddhists, Jains, Parsis and Christians from Afghanistan, Bangladesh or Pakistan eligible for Indian citizenship after a stay of six years, there was no mention of this bill in the court order.

The judge directed the Centre’s assistant solicitor general, Meghalaya high court, A Paul to hand over the copy of the judgment to PM, Union home and law ministers latest by Tuesday for their perusal and necessary steps to bring a law to safeguard the interest of the communities.

“I can simply say that the Hindus, Sikhs, Jains, Buddhists, Parsis, Christians, Khasis, Jaintias and Garos residing in India, on whichever date they have come to India, are to be declared as Indian citizens and those who will come in future also to be considered as Indian citizens. The court said these communities may be allowed to come anytime to settle in India and the government may provide rehabilitation “properly” and declare them citizens of India.


2012/ CPM on minority community refugees from Bangladesh

Dec 18, 2019 Times of India


In contrast to his party’s opposition to Citizenship Amendment Act, CPM’s Prakash Karat had drawn a distinction between minorities who came fr om Bangladesh due to historical circumstances and those driven by economic reasons in a letter to then Prime Minister Manmohan Singh in 2012.

Karat, who was then CPM general secretary, had called for a “suitable amendment to Clause 2(i)(b) of the Citizenship Amendment Act, 2003, in relation to minority community refugees from Bangladesh”. He had noted that the Aadhaar drive was increasing insecurities regarding exclusion and deportation.

Pointing out that a majority of minority refugees were from Scheduled Castes like Namashudras and Majhi, he reminded Singh of a previous speech he had given in Rajya Sabha seeking a more liberal approach to citizenship to unfortunate people who had faced persecution in countries like Bangladesh.

“While we advocate a humane approach to all sections, on the specific issue of citizenship, we share the opinion you had advocated as leader of opposition when it was debated in Parliament in 2003,” he had said.

Karat pointed out that the NDA government in its amendment bill in 2003 did not differentiate between sections affected by proposed legislation. He quoted Singh as having said, “With regard to the treatment of refugees after the partition of India, minorities in countries like Bangladesh have faced persecution, and it is our moral obligation...circumstances force people, these unfortunate people, to seek refuge in our country, our approach to granting citizenship to these people should be more liberal.” Then deputy PM L K Advani had responded that he was fully in agreement with Singh’s views. Karat said Singh could take steps needed, included the amendment in law referred to, to bring relief to these unfortunate families, living across India.

Karat regretted that despite a consensus in Parliament, the matter remained pending. “This should have been followed by a suitable amendment in relation to minority community refugees from Bangladesh,” he wrote.

Proof of citizenship

Voter ID card, passport, yes; ration card, no/ 2019

Rebecca Samervel, Dec 15, 2019 Times of India


Holding that passports and voter identity cards are sufficient proof of citizenship, a magistrate court has acquitted a father and son accused of illegally entering the country from Bangladesh.

Mohamed Mulla (57) and Saiful (23) were arrested in 2017 after police received a tipoff about “Bangladeshi infiltrators” living at Shiva ji Nagar in Mumbai. The cops claimed they spoke in a language native to Bangladesh and could not produce sufficient documents to prove that they were Indians. But the duo presented Indian passports and voter ID cards in court.

“To my mind, the passport is a document sufficient to prove the nationality of Saiful. Similarly, the voter card or the election card used to be issued in favour of the voter on the declaration that he is citizen of India. The document is sufficient to prove the nationality of accused Mohamed,” said the court. It clarified that documents like ration card, Aadhaar and other IDs are not enough to prove nationality.

FATHER, S0N FREED

Ration card no proof of citizenship: Court

While Aadhaar card does not confer any right or proof of citizenship, the ration card is issued only on “humanitarian grounds” for protecting the persons from starvation and cannot be termed as proof of citizenship. “However, at the time of issuance of passport, the authorities verify the nationality and other relevant factors of the applicant,” said the court.

Ruling in favour of the Mullas, the court held that police had not produced any evidence to show that the documents — passport and voter ID card — were fabricated or forged. “I have arrived at the conclusion that the prosecution miserably failed to prove that the accused persons are foreigners and that they had entered India through unauthorised routes without holding valid documents,” said the court.

The prosecution had submitted that at the time of being booked in June 2017, the Mullas had “admitted” that they are Bangladeshis and had come to India without passports through an unauthorised route to escape poverty. Hence, they were booked under the Passport (Entry into India) Rules and the Foreigners Order. The court said no written confession was given by the accused before any judicial authority. “The confession before police is not admissible evidence,” it pointed out.

A Mumbai court held that passport authorities verify nationality while voter cards are issued after a declaration that the holder is a citizen of India

Renouncing Indian citizenship

2018 rules

Bharti Jain, Changed rules to seek reasons for renouncing Indian citizenship, October 24, 2018: The Times of India


In Line With Polygamy Law, Only One Foreign Origin Spouse Of PIOs Can Apply For OCI Card

Those renouncing Indian citizenship on account of being national of another country will have to declare the circumstances or reasons due to which they intend to acquire foreign citizenship.

The home ministry, while notifying the Citizenship (Amendment) Rules, 2018, also made it clear that only one living spouse of foreign origin of a citizen of India or overseas citizen of India (OCI) would be eligible to apply for registration as an OCI card-holder. “This is in conformity with the law in India that bans polygamy (except in case of Muslims by virtue of their personal law),” said a ministry official.

The amended rules also require Persons of Indian Origin who are ordinarily resident in India for six months, spouse of a citizen of India and minor child of a citizen of India to specify their religion in their applications for registration as a citizen under Section 5 of the Citizenship Act.

The government has notified a revised form for declaration of renunciation by Indian citizens who are also nationals of another country, bringing it in line with the Citizenship Rules, 2009, that require the applicants to specify under which provision of law they are Indian citizens and also the circumstances in which they intend to acquire foreign citizenship.

“While the Citizenship Rules required the said information to be given in the declaration of renunciation of Indian citizenship, Form XXII prescribed for the purpose did not have entries to record the same. The revised form corrects this anomaly,” said the official.

The revised form requires the applicant to specify whether he/she is/was an Indian citizen by birth, descent, registration or naturalisation; as well as the circumstances that have led him/her to acquire foreign citizenship.

An MHA functionary clarified that the information seeking reasons for renunciation of Indian citizenship is only for record and shall not be used as a ground for rejection of the application.

The government has notified a revised form for declaration of renunciation by Indian citizens who are also nationals of another country. The form requires the applicant to specify if he/she is/was an Indian citizen by birth, descent, registration or naturalisation; as well as the circumstances that have led him/her to acquire foreign citizenship

2015-19: statistics

February 10, 2021: The Times of India

6.7L gave up citizenship of India between 2015 & ’19: Govt

TIMES NEWS NETWORK

New Delhi:

More than 6.7 lakh people gave up their Indian citizenship and took the citizenship of other countries between 2015 and 2019, the home ministry informed Lok Sabha.

As per figures put out in reply to a question, junior home minister Nityanand Rai said the ministry of external affairs had put the total number of Indian nationals living abroad at 1.25 crore.

While1.36 lakh gave up Indian citizenship in 2019, the number was 1.25 lakh in 2018, 1.28 lakh in 2017, and around 1.45 lakh in both 2016 and 2015.

Meanwhile, around 37 lakh people were issued Overseas Citizen of India (OCI) cards since 2005, though the number od such people fell to 1.91 lakh in 2020 from 3.29 lakh in 2019.

Voters: determination of their citizenship status

Exclusion, 2017-18

KHALID SAIFULLAH, ABUSALEH SHARIFF & MOHSIN ALAM BHAT, Up to 15% of voters left out of rolls, without even a fair hearing, November 4, 2018: The Times of India


Shariff is chief scholar at the US-India Policy Institute; Bhat is an assistant professor at Jindal Global Law School; Saifullah is a research associate at Centre for Research and Debates in Development Policy.

On August 21, 1992, the Election Commission of India asked registration officers deputed to prepare the voters’ list to identify and delete foreign nationals from the electoral rolls. It also asked district collectors and the police to prepare a list of suspected foreign nationals. The police listed the residents of the localities, it believed, had a substantial presence of foreign nationals based on “intelligence reports”. Only those who were not in this list could apply for enrolment as voters. The others had to provide documentary evidence to satisfy registration officers that they were Indian citizens.

Expectedly, this enumeration and the rejection of voters in thousands led to mayhem. Alleging harassment and disenfranchisement, citizen groups went to the Supreme Court, which came down heavily on an extremely embarrassed state machinery. The right of citizens to participate in elections, according to the principle of adult franchise, is central to their citizenship status. Responding to these concerns in the L B Hussein case, the court ruled that determination of the citizenship status of voters should be treated like a court proceeding. The EC must adopt the highest procedural standards if it wishes to deny any person the right to vote.

Unfortunately, we may have come full circle. Two of us conducted an empirical study showing that millions of adults may have been excluded from electoral lists (EPW, May 19, 2018). Up to 15% of the total electorate of around 130 million adult citizens is missing from the electoral rolls. Data also showed a disproportionate exclusion of Muslims, and pointed to the possibility of similar exclusion among marginalised castes.

To assess the extent to which rejections by the EC contribute to this, we studied data from Karnataka. Out of 2.8 lakh new applications for enrolment during 2017-18, a high 62% were rejected — as many as 18% were denied on the ground of not being Indian citizens and 24% for unspecified reasons. To put it more dramatically, among the total number of rejects, around 30% were rejected on the ground of not being Indian citizens and 39% for reasons not publicly available.

We visited a selection of rejected households to assess the procedures that the EC had followed. The claimants were oblivious of the fact that they had been rejected and the reasons for it. They had been given no meaningful opportunity to present contrary evidence to the commission. We found that the rejected individuals had Aadhaar for their residential address and were able to produce additional documents like electricity bills. Others reported to have been born at their registered residential addresses and were able to produce school certificates in lieu of birth certificates.

As more evidence comes in, it is becoming increasingly apparent that there has been a disconcerting level of procedural violation. Under Indian election law, a person can be disqualified from the electoral rolls if he/ she is not a citizen. The EC is expected to take the citizenship status into account as it updates the rolls. But the law also requires that this be done strictly in line with principles of natural justice and transparency.

The Representation of People’s Act 1950 provides that registration officers must evaluate fresh claims for enrolment only after “proper verification of facts”. A detailed due process is further provided under the Registration of Electors Rules 1960, including notification to claimants, in-person hearing and the recording of reasons.

The L B Hussein case further emphasised the importance of these procedural safeguards. The SC lay down that individuals already on the rolls will be presumed to be citizens. Individuals who are rejected will have to be given reasons why their citizenship is suspect, and then allowed to present evidence to contest that. The court rejected any attempt at limiting the range of documents that individuals could produce to establish citizenship. Finally, the EC must independently apply its mind in each individual case and not rely on external instructions. The court found it unacceptable that the EC relied on generalisations based on police reports.

Procedural safeguards are crucial for upholding the constitutional promise of universal adult franchise. Without due process, there is a danger of abuse of power on the ground and disenfranchisement of the weakest sections of society. The unusually high proportion of individuals being rejected on the ground of not being Indian citizens, without getting a fair opportunity to contest their exclusion, amounts to a crisis for democracy. The Election Commission must immediately respond with a rectification protocol to ensure that citizens do not miss the opportunity to vote.

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