Revision as of 22:26, 12 February 2018

Asma Jahangir (centre) grapples with policewomen

A brief profile

Mubashir Zaidi, Asma Jehangir: a symbol of resistance, a votary of peace, February 11, 2018: The Hindu

Asma Jahangir
From: Mubashir Zaidi, Asma Jehangir: a symbol of resistance, a votary of peace, February 11, 2018: The Hindu

Asma Jahangir admonishes police personnel at a protest against the Election Commission of Pakistan in October 2007.
Photo credit- Tanveer Shahzad, White Star
From: Saroop Ijaz, Asma Jahangir: The street fighter, Herald - Dawn

Asma Jahangir
Photo credit- Tanveer Shahzad, White Star
From: Saroop Ijaz, Asma Jahangir: The street fighter, Herald - Dawn

Born in Lahore on January 27, 1952, Ms. Jehangir had a prominent career both as a lawyer and a rights activist. After obtaining a law degree from the Punjab University in 1978, she started her career as an advocate at the judiciary.

She soon became a champion democracy activist and was subsequently imprisoned in 1983 for participating in the Movement for the Restoration of Democracy against the military rule of Zia-ul-Haq.

She braved death threats, beatings and imprisonment to win landmark human rights cases while standing up to dictators.

The Human Rights Commission of Pakistan, which she helped create, made its name defending religious minorities and tackling highly charged blasphemy accusations along with cases of “honour” killings.

“There was a time that human rights was not even an issue in this country... Women’s rights was thought of as a Western concept. Now people do talk about women’s rights — political parties talk about it, even religious parties talk about it,” she once said.

She often defended minority Christians charged with blasphemy, an offence that carries the death penalty. She was repeatedly threatened by the country’s militant religious right whom she criticised loudly and often.

A life lived for noble causes

Zaheer Babar, February 11, 2018: The Washington Post

Born on Jan. 27 in 1952, Jehangir had a prominent career both as a lawyer and rights activist.

She has served as chairwoman of the Human Rights Commission of Pakistan, and was widely respected for her outspoken criticism of the country’s militant and extreme Islamist groups and unparalleled record as rights activist.

Jehangir also served as president of the Supreme Court’s Bar Association and was a U.N. rapporteur on human right and extrajudicial killings.

She was on Time magazine’s list of 100 most influential women.

A fierce defender of democracy, she often criticized Pakistan’s military and intelligence. She defended minority Christians charged with blasphemy, an offense that under Pakistan’s controversial law carries the death penalty.

She was repeatedly threatened by the country’s militant religious right whom she criticized loudly and often.

A champion of human rights, Jehangir was unafraid to speak loudly against those attacking minority religions and women. She won scores of international awards. Several years ago, she briefly sent her family out of the country following threats from militant groups.

Early life

The Right Livelihood Award

Asma Jahangir was born on 27 January 1952, and earned a B.A. from Kinnaird College, Lahore, followed by a law degree in 1978 from Punjab University. Born into a politically active family, her activism began at a young age when she protested against the military government for detaining her father for opposing dictatorship.

Campaigning against discriminatory laws and defending the disadvantaged In 1980, Jahangir and 3 of her fellow women lawyers got together to form AGHS Law Associates, the first law firm established by women in Pakistan. In 1981, Jahangir supported the Women’s Action Forum (WAF), a group that began campaigning against Pakistani laws that discriminated against women, most notably against the proposed Law of Evidence, where the value of a woman’s testimony would be reduced to half that of a man’s testimony, and the Hudood Ordinances, where victims of rape had to prove their innocence or else face punishment themselves. In 1983, Jahangir led a protest march in Lahore against a decision by then President Zia-al Haq to enforce religious laws.

While protesting against the draft Law of Evidence in 1983, Jahangir and others were beaten, tear-gassed and arrested by the police. Undaunted, in the same year, Jahangir protested against a judgment where a blind, 13 year old girl, who had been raped by her employers, had been accused of zina (fornication) and had been sentenced to three years of imprisonment and flogging. The verdict was overturned following the protests. Subsequently, Jahangir was placed under house arrest and then imprisoned for opposing Zia’s Islamisation policy.

As Pakistan lacks a national human rights institution, Jahangir was one of the founder members of the Human Rights Commission of Pakistan, an independent NGO, which was established in 1986. She has subsequently served as both Secretary General and Chairperson of this eminent institution, which promotes and defends human rights in Pakistan, as well as monitoring human rights violations. The Commission has taken up contentious issues including violence against women, honour-killing, abolishment of capital punishment and religious violence.

Jahangir is a strong proponent of protecting the rights of persecuted religious minorities in Pakistan and speaks out against forced conversions. In 1995, after she had defended a 14-year old Christian boy – Salamat Masih, accused of blasphemy and sentenced to death – a mob outside the Lahore High Court smashed her car window and assaulted her driver. Jahangir and her family have been attacked, taken hostage, had their home broken into and received death threats ever since. Jahangir and her team continued to work on the case and Salamat Masih was acquitted.

Achievements

Mubashir Zaidi, Asma Jehangir: a symbol of resistance, a votary of peace, February 11, 2018: The Hindu

The Right Livelihood Award

Ms. Jehangir served as president of the Supreme Court’s Bar Association and was a UN rapporteur on human right and extrajudicial killings. She was once on Time magazine’s list of 100 most influential women.

International work and other achievements

Besides her work in Pakistan, Asma Jahangir has promoted human rights internationally through her long service with the United Nations. She was UN Special Rapporteur on Extrajudicial, Arbitrary or Summary Executions from 1998 to 2004, and UN Special Rapporteur on Freedom of Religion and Belief from 2004 to 2010.

Jahangir has authored two books: Divine Sanction? The Hudood Ordinance and Children of a Lesser God: Child Prisoners of Pakistan. She has received numerous awards including the Martin Ennals Award for Human Rights Defenders and the Ramon Magsaysay Award, both in 1995, and the coveted Hilal-i-Imtiaz – the second highest civilian award and honour given by the Government of Pakistan – in 2010. The esteem in which Asma Jahangir is held among her fellow lawyers in Pakistan is evidenced by her election as the first female President of the Supreme Court Bar Association, the apex body of lawyers in Pakistan, in 2010.

Confronting dictatorship

Mubashir Zaidi, Asma Jehangir: a symbol of resistance, a votary of peace, February 11, 2018: The Hindu

Pakistan’s iron lady was a fierce opponent of dictatorships

Asma Jehangir was the country’s symbol of human rights and resistance and a fierce opponent of military dictators for over four decades. She was also a vocal advocate of India-Pakistan peace and was part of several ‘Track 2’ delegations to India.

Ms. Jahangir has also taken up cases of missing persons and fought in the courts for their recovery free of cost. She played an active role in the famous lawyers’ movement in 2007 to restore Iftikhar Chaudhry as the Chief Justice of Pakistan. The movement later brought the fall of then President Gen. Pervez Musharraf.

Of late, she had been critical of the Supreme Court for its ‘judicial activism’ and had also criticised the apex court for disqualifying Nawaz Sharif from the office of Prime Minister in July last year. She won numerous national and international awards for her struggle for the oppressed including the highest civilian honours Hilal-i-Imtiaz and Sitara-i-Imtiaz.

Providing free legal aid and advancing women’s rights

The Right Livelihood Award

Since 1986, Jahangir and her associates at AGHS’ Legal Aid Cell, have taken on several cases involving women, children and bonded labourers. It also established a shelter for women, called ‘Dastak’. Dastak is now an independent trust run jointly by civil society organisations in Pakistan.

In 1996, the Lahore High Court ruled that an adult Muslim woman could not get married without the consent of her male guardian. Women who chose their husbands independently could be forced to annul their marriages and Jahangir, who frequently took on such cases, highlighted the repercussions. She has been able to secure the release from prison of several women accused of adultery or “immoral” sexual behaviour.

In 1999, Jahangir took up the case of Saima Sarwar, who was given shelter at Dastak after leaving her husband and seeking a divorce. Sarwar was subsequently murdered in an act of honour-killing that took place in Jahangir’s offices, highlighting the immense risks involved in taking on these sorts of cases in Pakistan.

In May 2005, Jahangir helped to organise a symbolic mixed-gender marathon in Lahore to raise awareness about violence against sports women by religious extremists. Islamist groups armed with firearms, batons and Molotov cocktails violently opposed the event and Jahangir was publicly beaten, stripped and detained by the police.

More recently, Asma Jahangir was, in November 2007, one of 500 lawyers, opposition politicians and human rights activists detained when President Musharaff declared a state of emergency. She remained under house arrest for three months.

The Street Fighter

Saroop Ijaz, Asma Jahangir: The street fighter, Herald - Dawn

The a contrarian

Immediately after the horrific Quetta terror attack on August 8, 2016, Dr Danish, a television anchorperson, tweeted pictures of Asma Jahangir with a caption in Urdu which translates as: “When lawyers were being killed in Quetta, the so-called leader of the lawyers was enjoying herself in the northern areas.” The post was enthusiastically retweeted, shared on Facebook and distributed through WhatsApp groups.

Asma Jahangir was not “enjoying herself in the northern areas”. She was in Gilgit-Baltistan on a human rights fact-finding mission when the attack happened. There was no way she could travel to Quetta the same day. She took to Twitter and responded to the anchorperson: “Shame on you for exploiting facts even when people [are] in grief ... Ask [your] spy friends not to stoop to the lowest levels of viciousness.”

A picture of her from a March 2008 meeting with Bal Thackeray, the now deceased leader of Mumbai’s Hindu chauvinist Shiv Sena party, created a similar furore. Nationalist websites and media persons wrote thousands of words to denounce her for sharing the same space with one of Pakistan’s most vicious detractors. It did not matter that she had met Thackeray in her capacity as the United Nations Special Rapporteur on Freedom of Religion, investigating violence against Muslims in India.

Indeed, many people go ballistic every time her name is mentioned. Haroon Rashid, an Urdu-language columnist with a large fan following, wrote in 2013, “warning” that he would lead a march on to Islamabad if Asma Jahangir was appointed caretaker prime minister. She had said earlier that she had no intention to accept the post.

If anything, these examples suggest a pattern: often wild, unsubstantiated allegations are levelled against her. Often she, too, responds to her detractors in a no-holds-barred manner. In 2012, in typical Asma Jahangir style, she accused intelligence and security agencies of trying to eliminate her. National and international concern and outrage poured in with such vehemence that the plan, if there was any, had to be dropped.

It seems Asma Jahangir seeks controversy — her critics attribute it to a search for glory. The Lebanese-American writer Nassim Nicholas Taleb has a word for it: “antifragile” — that is, things and people that benefit from volatility, shock, disorder, risk and uncertainty.

Asma Jahangir does not agree. She argues that she does whatever she does in order to adhere to her core principles — not to seek glory, not to benefit from adversity.

In September 2015, the Lahore High Court ordered the Pakistan Electronic Media Regulatory Authority (Pemra) to black out the coverage of Altaf Hussain, the Muttahida Qaumi Movement’s (MQM) supremo. Very few, if any, lawyers in Lahore were willing to represent him due to his alleged involvement in acts of violence in Karachi and his volatile speeches and media statements. Asma Jahangir was perhaps the unlikeliest lawyer he would get: the two had never found themselves on the same side of the political divide. In May 2007, MQM had called Asma Jahangir a “chauvinist lady” who should form her own “chauvinist party”. An MQM statement had also accused her of having a secret affiliation with the Pakistan Peoples Party (PPP).

But she agreed to represent him.

Her opponents took to the streets. A small group of lawyers in Lahore brought out a demonstration, demanding the cancellation of her licence to practice law. Her supporters in bar rooms were also uncomfortable with the idea but they knew she could not be swayed against fighting for someone’s freedom of speech — no matter if the person concerned was a serial abuser of that freedom. “Well, that is how she is,” says one of her supporters, shrugging their shoulders.

When Asma Jahangir decided to contest the election for the Supreme Court Bar Association’s president in 2009-2010, she faced stiff opposition from many sections of the society, including newspapers and television channels. The media campaign against her was led by the Jang Group’s senior reporter Ansar Abbasi and it focused on projecting her as anti-Pakistan and anti-Islam. Six years later, the same media group engaged her as a counsel to represent it before the Supreme Court.

As a symbol of avant garade

Asma Jahangir’s earliest recollections of activism are from her time in school at the Convent of Jesus and Mary, a church-run school in Lahore. The head girl there was always selected by nuns but Asma Jahangir, as an O level student there in the late 1960s, arranged a protest demanding that there should be “at least a semblance of an election”. The school administration reluctantly agreed to an election process while retaining a veto power. That method for finding a head girl still continues at the school.

Asma Jahangir’s exposure to public life happened at a very young age. On December 22, 1971, the military government of Yahya Khan detained Asma Jahangir’s father, Malik Ghulam Jilani, under martial law regulations. Malik Ghulam Jilani, a former civil servant and politician, was sent to jail in Multan after his detention. He sent his family a letter through a jail employee, listing possible grounds on which a petition could be filed for his release. Then only 18 years old, Asma Jahangir filed the petition at the Lahore High Court.

“Courts were not new to me. Even before his detention, my father was fighting many cases. He remained in jail in Bannu. He remained in jail in Multan. But we were not allowed to go see him there. He did not want us to go there and see him. We always saw him in courts. So, for me, the court was a place where you dressed up to meet your father. It had a very nice feeling to it,” Asma Jahangir reminisces, lightheartedly.

Mian Mahmud Ali Kasuri, a lawyer that her family generally consulted on legal issues, was federal law minister then and, therefore, could not be her counsel. The second choice, Barrister Manzur Qadir, a former foreign minister and a retired chief justice of the Lahore High Court, was not eligible to appear in the court that he had once headed. Qadir referred Asma Jahangir to M Anwar, considered one of the finest lawyers of the Lahore High Court at the time. Anwar thought it was a strong case because the governor of Punjab had signed the detention order before taking oath of office. (The detention order was changed later, Asma Jahangir says, to remove that anomaly). The Lahore High Court, however, dismissed her petition.

Asma Jahangir went to the Supreme Court. Qadir then decided to be her lawyer in what became known as Asma Jilani versus the Government of Punjab case. “The courtroom used to be full,” she recalls. “Since I was a petitioner, I got a special seat and felt very important.” She remembers Qadir with awe and admiration. The arguments he made were absolutely fabulous, she says. “I have never heard those kinds of arguments again. He was not just a lawyer, he was a philosopher.”

Asma Jahangir also credits the proceedings at the Supreme Court for initiating her into the cynical, realpolitik world of courts. “What I saw was the manipulation behind the scenes — how cases are won and lost.”

In 1972, after Yahya Khan’s government had ended, the Supreme Court decided Asma Jahangir’s petition in her favour. In a first for Pakistan’s apex court, the judges declared the military government illegal and Yahya Khan to be a “usurper”. History had been created and a young girl found herself at the centre of it.

Malik Ghulam Jilani waged a somewhat lonely political struggle — particularly at the tail end of Ayub Khan’s government and during Yahya Khan’s regime. He was on the wrong side of the consensus in West Pakistan on the 1971 military operation in what was then East Pakistan and when that region declared itself as the independent state of Bangladesh, he advocated against official Pakistani recognition instantly.

That period in her father’s life has had a deep impact on Asma Jahangir. “When we were children, he always talked about fundamental rights and adult franchise and, believe me, I did not know for a long time what adult franchise meant except that he was fighting for it.”

Asma Jahangir remembers her mother exhibiting a different sort of character. She was not in any way politically active and was almost nonchalant about the frequent imprisonment of her husband. “Whenever my father got arrested, she would sell her car and would move around on a tonga, believing that everything will work out or she would rent out our house and go to her father’s house and put us in his dressing room.”

Asma Jahangir comes from a well-off family — the spacious house her parents built is located in one of the priciest parts of Lahore’s Gulberg area. But she does not see money having played any part in her upbringing. “We never felt that we were privileged or non-privileged,” she says.

As an advocate

In July 2016, a division bench of the Lahore High Court was hearing a public interest petition against the construction of the Orange Line Metro Train. The petition contended that the project was damaging Lahore’s architectural heritage. A star team of lawyers was representing the Punjab government. There was Shahid Hamid, a legal wizard and a former governor of Punjab. There was the advocate general. There were many assistant advocate generals and deputy attorney generals. The packed courtroom was unusually abuzz with the chatter of minions and acolytes of the government’s lawyers.

Everyone was waiting for Asma Jahangir to argue in favour of the petition. When she stepped forward to the rostrum and began her arguments, one of her co-counsels tried to whisper a legal point in her ear — a relatively common practice in courts. Before he could even start, Asma Jahangir dismissed him with a wave of her hand and almost sternly said, “Stay where you are. If I want your assistance, I will ask for it.”

Her aggression had a direct impact on the opposite side and murmurs immediately died down in the courtroom. The only reaction from the government’s lawyers during her arguments was a slight shaking of the head by Hamid. She spoke briefly, vociferously and authoritatively. As she left the rostrum, she paused, turned around and took one step back. She turned towards the judges and Hamid, and said, “You know what the entire problem here is Shahid Sahib? Your chief minister needs training in aesthetics. We would be glad to arrange tutoring.” Hamid smiled weakly and continued to shake his head.

This is Asma Jahangir’s style — mixing the legal with the polemical. She knows how to make her presence felt, using calculated aggression, wit and sharp one-liners. For a woman in her 60s, just over five feet in height, she is acutely aware that she cannot afford the other side to dominate. “She is a performer,” says Neelum Hussain, her long-time friend and fellow activist.

Asma Jahangir’s entry into law did not automatically follow her victory in Asma Jilani versus the Government of Punjab case. She received her law degree from Punjab University in 1978 after she fell in love with and got married to Tahir Jahangir, a Chinioti businessman and her next-door neighbour. “The principal stopped me from attending the [law] college because I was a married woman. It was a college policy,” she says. Gulrukh, a friend of Asma Jahangir’s, was also married but the principal did not know. “Gulrukh used to take classes and then she would teach me.” Asma Jahangir secured a first division in her law exam — a major achievement for someone who has always been a “second divisioner”.

She did not start her law practice immediately after graduating.

When she had her second child, she started to feel that she was suffering from bouts of depression because of feeling “useless”. The depression was “showing on me because I had started to put on weight”. She had puffy eyes. She looked unhappy. “Whether I was just imagining things or it was otherwise, I think the respect my husband – or for that matter, my in-laws – have had later for me was not there at the time,” Asma Jahangir says. “Everybody thought they could bully me because I was not seen as an entity. I was just a little, out-of-shape mummy.” She decided that she had to do something with her life or she “will just be a sidekick for everyone”.

Asma Jahangir invited some of her friends over lunch to discuss the possibility of starting a law firm. Late Shahid Rahman, who was the son of a former chief justice of Pakistan, S A Rahman, and an excellent lawyer himself, told her to talk to Shehla Zia, another young lawyer at the time. Asma Jahangir’s equally well-known sister, Hina Jilani, was already working as a junior lawyer with Ijaz Batalvi. The three then roped in Gulrukh — thus, AGHS was formed on February 12, 1980, taking its name from the first letters of the names of its founders. It was Pakistan’s first all-women law firm.

It was the darkest of times. The Hudood Ordinance was already in force. The law of evidence was about to be changed to the disadvantage of women and non-Muslims. It was also the best of times. The Women’s Action Forum (WAF) was formed smack in those years.

On February 12, 1983, WAF decided to hold a public demonstration on Mall Road in Lahore against the provisions of the Hudood Ordinance that discriminate against women. Asma Jahangir and Hina Jilani both joined the protest as members of the Punjab Women Lawyers Forum. It was the first open denunciation of attempts by General Ziaul Haq’s military regime to mix religion and law — and it made WAF, Asma Jahangir and Hina Jilani the most recognised faces of the movement for women’s rights in Pakistan.

A simultaneous lawyers’ movement was also underway in those days against Zia. Protesting lawyers began using Asma Jahangir’s office as a place of hiding because the authorities would not consider “coming into a woman lawyer’s office looking for male lawyers hiding there”. The misogyny of Zia’s regime in this case worked in favour of his opponents.

In the 1980s, a woman lawyer arguing human rights cases was largely uncharted territory. In the beginning it had some novelty value. Courts were patronising, even when they were not sympathetic, to a woman practising law and would usually grant Asma Jahangir relief. She started off with family law cases – divorce, child custody and maintenance payment etc – but she was quick to realise that what was required was not temporary relief but fundamental change, and not just for women.

Soon, she started taking up blasphemy and bonded labour cases. “In bonded labour cases, judges would ask me why I had brought those people to the courts who stank. You are here precisely for them, I would respond.” Her fierce arguments in favour of those “stinking” brick-kiln workers made people realise how those “labourers with hardly any clothes on their bodies owed debts of hundreds of thousands of rupees.” It was then that lawyers and judges started taking her seriously — that she was not just a female lawyer or another practitioner of family law.

In the mid-1980s, the Zia-appointed Majlis-e-Shoora passed a resolution, saying that Asma Jahangir had blasphemed and she should be sentenced to death. The basis of the accusation was an alleged comment she had made in a WAF meeting. Zia set up a commission to investigate the allegation.

Section 295 C of the Pakistan Penal Code that provides for death penalty in blasphemy cases was not enacted yet. “Maybe they enacted it after finding out that they could not put me to death without it,” Asma Jahangir says, only half in jest.

Asma Jahangir boycotted the commission and instead lobbied lawyers to gather support. Fortunately, Tahira Abdullah, a renowned human rights activist and a WAF member, had taped the entire proceedings of the meeting where the alleged comments were made. When that tape came out, it was obvious that Asma Jahangir had not made any blasphemous remarks.

In 1993, an 11-year-old Chr