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		<id>http://www.indpaedia.com/ind/index.php?action=history&amp;feed=atom&amp;title=The_Kharral</id>
		<title>The Kharral - Revision history</title>
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		<updated>2026-04-08T21:03:47Z</updated>
		<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>http://www.indpaedia.com/ind/index.php?title=The_Kharral&amp;diff=22682&amp;oldid=prev</id>
		<title>Pdewan at 17:13, 1 May 2014</title>
		<link rel="alternate" type="text/html" href="http://www.indpaedia.com/ind/index.php?title=The_Kharral&amp;diff=22682&amp;oldid=prev"/>
				<updated>2014-05-01T17:13:51Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class='diff diff-contentalign-left'&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
			&lt;tr valign='top'&gt;
			&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
			&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 17:13, 1 May 2014&lt;/td&gt;
			&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 30:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 30:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;The Kharrals would appear to be &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;The Kharrals would appear to be &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del style=&quot;color: red; font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;a true Rajput tribe, &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;a true Rajput tribe, &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;though a very consider&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;though a very consider&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;able portion of them &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;able portion of them &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;have been &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;returued &lt;/del&gt;as &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;have been &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;returned &lt;/ins&gt;as &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jat. The figures in the &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jat. The figures in the &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;margin show the total &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;margin show the total &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 47:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 46:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jalandhar are there re&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jalandhar are there re&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;cognised as Rajputs, and &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;cognised as Rajputs, and &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Khan-als &lt;/del&gt;of Mont&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Kharrals &lt;/ins&gt;of Mont&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;gomery claim descent &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;gomery claim descent &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;from Raja Karan. They &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;from Raja Karan. They &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Pdewan</name></author>	</entry>

	<entry>
		<id>http://www.indpaedia.com/ind/index.php?title=The_Kharral&amp;diff=22637&amp;oldid=prev</id>
		<title>Pdewan at 04:59, 1 May 2014</title>
		<link rel="alternate" type="text/html" href="http://www.indpaedia.com/ind/index.php?title=The_Kharral&amp;diff=22637&amp;oldid=prev"/>
				<updated>2014-05-01T04:59:45Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class='diff diff-contentalign-left'&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
			&lt;tr valign='top'&gt;
			&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
			&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 04:59, 1 May 2014&lt;/td&gt;
			&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 127:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 127:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;notorious thieves, their persons generally tall and handsome, and their habits &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;notorious thieves, their persons generally tall and handsome, and their habits &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;nomad and preadatory.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;nomad and preadatory.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;color: red; font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;color: red; font-weight: bold; text-decoration: none;&quot;&gt;See[[The Kathia, Khagga, and Hans ]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Pdewan</name></author>	</entry>

	<entry>
		<id>http://www.indpaedia.com/ind/index.php?title=The_Kharral&amp;diff=22569&amp;oldid=prev</id>
		<title>Pdewan: /* Caste No. 77 */</title>
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				<updated>2014-04-30T03:45:16Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Caste No. 77&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class='diff diff-contentalign-left'&gt;
				&lt;col class='diff-marker' /&gt;
				&lt;col class='diff-content' /&gt;
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				&lt;col class='diff-content' /&gt;
			&lt;tr valign='top'&gt;
			&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
			&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 03:45, 30 April 2014&lt;/td&gt;
			&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 122:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 122:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;tribes, they submitted with the greatest reluctance to Hindu rule ; and &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;tribes, they submitted with the greatest reluctance to Hindu rule ; and &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;it was as much as Diwan Sawan Mal and the Sikhs could do to restrain them j &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;it was as much as Diwan Sawan Mal and the Sikhs could do to restrain them j &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt; &lt;/del&gt;for whenever an organised force was sent against them they retired into the &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;for whenever an organised force was sent against them they retired into the &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;marshes and thick jungles, where it was almost impossible to follow them.'&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;marshes and thick jungles, where it was almost impossible to follow them.'&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;In Gujranwala they are said to be idle, troublesome, bad cultivators and &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;In Gujranwala they are said to be idle, troublesome, bad cultivators and &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;notorious thieves, their persons generally tall and handsome, and their habits &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;notorious thieves, their persons generally tall and handsome, and their habits &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;nomad and preadatory.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;nomad and preadatory.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Pdewan</name></author>	</entry>

	<entry>
		<id>http://www.indpaedia.com/ind/index.php?title=The_Kharral&amp;diff=22568&amp;oldid=prev</id>
		<title>Pdewan: Created page with &quot;  {| class=&quot;wikitable&quot; |- |colspan=&quot;0&quot;|&lt;div style=&quot;font-size:100%&quot;&gt; This article is an extract from &lt;br/&gt;  PANJAB CASTES &lt;br/&gt;  SIR DENZIL CHARLES JELF IBBETSON, K.C. S.I. &lt;br...&quot;</title>
		<link rel="alternate" type="text/html" href="http://www.indpaedia.com/ind/index.php?title=The_Kharral&amp;diff=22568&amp;oldid=prev"/>
				<updated>2014-04-30T03:44:46Z</updated>
		
		<summary type="html">&lt;p&gt;Created page with &amp;quot;  {| class=&amp;quot;wikitable&amp;quot; |- |colspan=&amp;quot;0&amp;quot;|&amp;lt;div style=&amp;quot;font-size:100%&amp;quot;&amp;gt; This article is an extract from &amp;lt;br/&amp;gt;  PANJAB CASTES &amp;lt;br/&amp;gt;  SIR DENZIL CHARLES JELF IBBETSON, K.C. S.I. &amp;lt;br...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;  {| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|colspan=&amp;quot;0&amp;quot;|&amp;lt;div style=&amp;quot;font-size:100%&amp;quot;&amp;gt;&lt;br /&gt;
This article is an extract from &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
PANJAB CASTES &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
SIR DENZIL CHARLES JELF IBBETSON, K.C. S.I. &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Being a reprint of the chapter on &amp;lt;br/&amp;gt;&lt;br /&gt;
The Races, Castes and Tribes of &amp;lt;br/&amp;gt;&lt;br /&gt;
the People in the Report on the &amp;lt;br/&amp;gt;&lt;br /&gt;
Census of the Panjab published &amp;lt;br/&amp;gt;&lt;br /&gt;
in ''' 1883 ''' by the late Sir Denzil &amp;lt;br/&amp;gt;&lt;br /&gt;
Ibbetson, KCSI &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lahore : &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Printed  by the Superintendent, Government Printing, Punjab, &amp;lt;br/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
1916. &amp;lt;br/&amp;gt;&lt;br /&gt;
''Indpaedia is an archive. It neither agrees nor disagrees ''&amp;lt;br/&amp;gt; &lt;br /&gt;
''with the contents of this article.''&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
|} &lt;br /&gt;
[[Category:India|K]]&lt;br /&gt;
[[Category:Communities|K]]&lt;br /&gt;
&lt;br /&gt;
=Caste No. 77=&lt;br /&gt;
&lt;br /&gt;
The Kharrals would appear to be &lt;br /&gt;
&lt;br /&gt;
a true Rajput tribe, &lt;br /&gt;
though a very consider&lt;br /&gt;
able portion of them &lt;br /&gt;
have been returued as &lt;br /&gt;
Jat. The figures in the &lt;br /&gt;
margin show the total &lt;br /&gt;
number returned under &lt;br /&gt;
the several headings of &lt;br /&gt;
Jat, Rajput, and Khar&lt;br /&gt;
ral. Of the Rajput &lt;br /&gt;
Kharrals of Bahawalpur &lt;br /&gt;
1,613 have returned &lt;br /&gt;
their main tribe as Bhatti. &lt;br /&gt;
The few Kharrals of &lt;br /&gt;
Jalandhar are there re&lt;br /&gt;
cognised as Rajputs, and &lt;br /&gt;
the Khan-als of Mont&lt;br /&gt;
gomery claim descent &lt;br /&gt;
from Raja Karan. They &lt;br /&gt;
are found in large num&lt;br /&gt;
bers only along the &lt;br /&gt;
valley of the Ravi, frOm &lt;br /&gt;
its junction with the Chanab to the boundary between Lahore and Mont&lt;br /&gt;
gomery ; while a few have spread up the Deg river into the Lahore and &lt;br /&gt;
Gujranwala bar  and smaller numbers are found all along the Satluj valley &lt;br /&gt;
as high up as Firozpur. The tribes of this portion of the Ravi are divided &lt;br /&gt;
into two classes, the Great Ravi tribes and the Little Ravi tribes. The &lt;br /&gt;
former are pastoral rather than agricultural, and include the Kharrals, &lt;br /&gt;
Kathias, and many of the great tribes of Mahomedan Jats. They look down &lt;br /&gt;
upon the little Ravi tribes who live within their limits, and who are agri&lt;br /&gt;
cultural rather than pastoral, consisting of Arans, Kambohs, and similar &lt;br /&gt;
tribes common in the Eastern Pan jab. The great Ravi tribes are notorious &lt;br /&gt;
for their propensity to cattle- stealing, and among the in a young man is not &lt;br /&gt;
allowed to wear a turban or to marry a wife till he shows by stealing a &lt;br /&gt;
buffalo that he is able to support her, while a headman who has not a number &lt;br /&gt;
of dependants ready to steal for or with him is popularly known as an &lt;br /&gt;
orphan.'&lt;br /&gt;
&lt;br /&gt;
Among the tribes of the great Ravi the Kharrals are the most &lt;br /&gt;
northernly and one of the most important. They are themselves divided into &lt;br /&gt;
two factions, the upper Ravi and lower Ravi, the head-quarters of the latter &lt;br /&gt;
being at Kot Kamalia. The two are at bitter feud, and the only tie between &lt;br /&gt;
them is their hatred of their common enemy, the Sial Rajputs of Jhang. &lt;br /&gt;
The Kamalia Kharrals rose to some prominence in the time of Alamgir, and &lt;br /&gt;
still hold remains of grants then made them, but the upper Kliarrals are now &lt;br /&gt;
the more powerful branch of the two. The Kharrals have ever been notorious &lt;br /&gt;
for turbulence, and Mr. Purser's Montgomery Report contains details of &lt;br /&gt;
their doings lief ore and under Sikh rule, while the history of the family is &lt;br /&gt;
narrated in full at pages 509/ of Grilfin^s Panjab  Chiefs. They trace their &lt;br /&gt;
origin from one Bhupa a descendant of Raja Karan, who settled at Uchh and &lt;br /&gt;
was there converted by Makhdam Shah Jahania. From Uchh they moved &lt;br /&gt;
up to their present territory. There are now very few in the Multan district ; &lt;br /&gt;
But the fact of their being  found along the Satluj, though in small  numbers&lt;br /&gt;
Only  lends some support to the story of their having come upwards from &lt;br /&gt;
below. Captain Elphinstone thus describes the Kharrals in his Gugaira &lt;br /&gt;
Report : — &lt;br /&gt;
&lt;br /&gt;
The ' Kbari-als ' are the most northernly of the ' Great Ravi * tribes. They occupy a great &lt;br /&gt;
portion of the land hetwcen Gugaira and the Lahore district, on both sides of the river, and &lt;br /&gt;
extend some distance into ttc Gujranwala district. In turbulence and courage they have been &lt;br /&gt;
always considered to excel nil the others except the Kathias ; but the tract occui/ied by them &lt;br /&gt;
has been gralually denuded by the rapid extension of cultivation, of what formerly constituted &lt;br /&gt;
their greatest strength, — heavy jungle. In case of disturbances, therefore, they have had at more &lt;br /&gt;
recent periods tu evacuate their on lands on the approach of large military forces, thus &lt;br /&gt;
sustaining much damage by the destruction of their villages. Their most celebrated leader, &lt;br /&gt;
Ahmad Khan, who was killed in September 1857 by a detachment under Captain black, headed &lt;br /&gt;
the combined tribes, however, in no less than five insurrections, which to a certain extent all &lt;br /&gt;
jiroved successful, their chief object — the plunder of the Khatris and llitidns — having usually &lt;br /&gt;
been accomplished at the expense of a moderate fine imposed on them under the name of &lt;br /&gt;
' Nazarana,' after the conclusion of peace. This success had spread hi-; renown far and wide, &lt;br /&gt;
and had given him a groat influence over the whole of the ' Great Ravi,' as was proved by the &lt;br /&gt;
outbreak of 1857, which appears to have been mainly planned and organized by him. In &lt;br /&gt;
stature the Kharrals are generally above the average height, their features are very marked, and &lt;br /&gt;
their activity and endurance are remarkable. Like all the other .Jats they pretend to a descent &lt;br /&gt;
'• from the Rajputs, and like that class look down with some contempt upon men who handle the &lt;br /&gt;
plough. The cultivation in their villages is, therefore, almost exclusively left to the Vysiwans &lt;br /&gt;
and inferior castes, the Kharral proprietors contenting themselves with realizing their shai-e of &lt;br /&gt;
the produce. They only possess land in tracts inundated by the rivers, mere well-cultivation &lt;br /&gt;
being too laborious a task even for their dependants.&lt;br /&gt;
&lt;br /&gt;
Mr  Purser adds that they are wasteful in marriage expenditures hos pi&lt;br /&gt;
table to travellers, thievish, and with little taste for agriculture ; and that they &lt;br /&gt;
still follow many Hindu customs, especially on the occasion of marriage. In &lt;br /&gt;
Lahore they appear to bear a no better character than in Montgomery ; and &lt;br /&gt;
there is a Persian proverb : The Dogar, the Bhatti, the Wattu, and the &lt;br /&gt;
Kharral are all rebellious and ought to be slain. Sir Lepel Griffin  &lt;br /&gt;
writes of them : *'  Through all historic times the Kharrals have been a &lt;br /&gt;
turbulent, savage, and thievish tribe, ever impatient of control, and &lt;br /&gt;
delighting in strife and plunder. More fanatic than other Mahomedan &lt;br /&gt;
tribes, they submitted with the greatest reluctance to Hindu rule ; and &lt;br /&gt;
it was as much as Diwan Sawan Mal and the Sikhs could do to restrain them j &lt;br /&gt;
 for whenever an organised force was sent against them they retired into the &lt;br /&gt;
marshes and thick jungles, where it was almost impossible to follow them.'&lt;br /&gt;
In Gujranwala they are said to be idle, troublesome, bad cultivators and &lt;br /&gt;
notorious thieves, their persons generally tall and handsome, and their habits &lt;br /&gt;
nomad and preadatory.&lt;/div&gt;</summary>
		<author><name>Pdewan</name></author>	</entry>

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